By Carys Brown (@HistoryCarys)
‘About the beginning or middle of June in every year the following symptoms make their appearance, with a greater or less degree of violence. A sensation of heat and fulness is experienced in the eyes…until the sensation becomes converted into what may be characterized as a combination of the most acute itching and smarting…a general fulness is experienced in the head, and particularly about the fore part; to this suceeds irritation of the nose, producing sneezing, which occurs in fits of extreme violence, coming on at uncertain intervals’ – John Bostock, ‘Case of a periodical affection of the eyes and chest’, 16 March 1819.
If, like me, this summer has reduced you to Googling ‘why is my hay fever so bad this year?’ and ‘when will it stop?’ then the above symptoms may sound familiar. Partly because of the recent dry, warm, and windy weather, this year’s hay fever season is set to be the worst in twelve years, and many of us are suffering for it. Unable to find a contemporary cure for this affliction, I sought distraction by looking at how people had dealt with it in the past. Read more
By Tom Smith (@TomEtesonSmith)
For any football fan, and even for many who don’t usually indulge in the ‘beautiful game’, the arrival of the World Cup every four years provides pure escapism. Even in England, the disappointment of a predictable penalty shoot-out defeat is assuaged by the tournament’s association with long hot summer days, the colours and sounds of packed stadia, and the creation of iconic images on the pitch below. Simply put, the World Cup seems to exist in a vacuum which transcends any given moment in world history. This year’s tournament perhaps exemplifies this fact – at a time when tensions between Russia and ‘the West’ are at their highest since the Cold War, representatives from all over the world can gather on Russian soil to play football. Murmurings about corruption, boycotts, and hooliganism bubble under the surface, but in the build-up to kick-off excitement about the sport itself takes over, along with a shared sense that the show must go on. Read more
By Mobeen Hussain (@amhuss27)
As historians, we are often used to thinking about an archive as a fixed set of documents kept in a static physical location. An appropriate historical source is often considered as such only if it can be verified by ‘real’ material from a ‘real’ archive. Yet, archives mean different things to different researchers. It can take the form of a conventional repository of documents or a database. For others, spaces like the home are active archival sites. World historians, and specifically those working on the social and cultural history of empire, often contend with the colonial archive and are required to read along the archival grain, as Ann Stoler puts it. One way of combating the limitations of the colonial archive is to supplement it with other materials such as oral memory.
Tom Smith and Helen Sunderland (Doing History in Public) talk to Judd Birdsall, Managing Director of the Cambridge Institute on Religion & International Studies based at Clare College, Cambridge
Doing History in Public: Hi Judd. Could you tell us a bit more about CIRIS and its work?
Judd Birdsall (CIRIS): The Cambridge Institute on Religion & International Studies (CIRIS) is a multi-disciplinary research centre at Clare College, Cambridge. We aim to provide students, practitioners, and the general public with credible and engaging insights that will shape new scholarship, sound policy, and constructive debate on the role of faith in international affairs. Read more