By Dr Marta Musso (@martamusso)
For Historical Archives, investing in digitisation is an extremely expensive, time consuming, and complex endeavour. It is well worth the effort, but it is fundamental to implement all the opportunities that digital technologies offer to archives. Since the beginning of the millennium, archives and cultural heritage institutions have started to reflect on the new challenges and opportunities brought about by the digital age. The guidelines created in 2002 by the International Council of Archives indicated full digitisation and online availability of archival material as the main objective for archives in the digital age. Now, even in a utopic world where archives had infinite budget and resources, this is a very long-term and ambitious goal – we are talking about millions, trillions of paper and analogue documents that need to be digitised and indexed online. At the same time, opening its heritage to everyone in the world is the goal of any archive; and for national and public archives it is part of their mandate.
by Emily Redican-Bradford (firstname.lastname@example.org) & Dr Hanno Balz (email@example.com)
Emily Redican-Bradford interviews Dr Hanno Balz, who has recently joined the Faculty of History at Cambridge, having previously taught at the universities of Bremen, Lüneburg and John Hopkins. His research focuses on Modern German and European History.
Dr Balz, as part of your research, you examine the protest movements and student revolts of 1968. Does this time period represent a turning point in how protest and political cultures in Western Europe were understood, in your opinion?
Yes, I think we can say that, especially when we look at the protests as, first of all, student protests. This is the first time, after the Second World War, that the majority of the students are more liberal-minded or left-wing than the overall population. This was not the case before the war, when it was so much more elitist. In post-war societies, universities built a lot of new institutes and governments opened up the universities for working-class youth, because a new generation was needed for more demanding jobs. It was mainly training and educating white-collar workers, and that’s a change. It’s an expression of the New Left as well, and it’s also a youth movement that’s an anti-systemic movement, which ventures away from the old party structures, the labour union structures, that had had a grip on left-wing mobilization for the previous hundred years.
By Mobeen Hussain (@amhuss27)
The Wagah (or Wagha) border is the Punjab border between India and Pakistan. It is approximately 29 km from the town of Lahore on the Pakistani side and 27 km from Amritsar on the Indian side. Whilst undertaking archival research in Lahore, I was told about the daily lowering of the flags ceremony or parade which takes place at the border. I attended the parade one weekend alongside hundreds of other spectators. These border ceremonies are popular tourist attractions on both sides and are well attended by eager residents and visitors, especially on weekends and national holidays. Other parades, such as the Beating Retreat ceremony on Independence Day, are also held at the border. For me, as an historian of South Asia and a British Pakistani without the patriotic zeal of my fellow spectators, the parade was a bizarre tableau of contradictions.