We are halfway through the week-long Global Climate Strike. Last Friday, millions of school students and workers around the world took to the streets demanding that governments act now to address the climate and ecological crisis. Back in March 2018, in the wake of the Parkland school shooting, I blogged about the history of children’s strikes for Doing History in Public. Since then, youth strikes have exploded onto the global political arena. In less than a year, Greta Thunberg has gone from protesting alone outside the Swedish parliament to being the figurehead of a global ‘School Strike for Climate’ movement.
By Joe Rachman
What sparked the craze for martial arts, particularly kung fu, in 1970s America? Why did some Serbs commit acts of genocide in the late twentieth century despite Serbs themselves having been victims of genocide during World War Two? What started the Opium Wars? Did Zarathustra, the supposed founder of Zoroastrianism, actually exist? Why are contemporary African states so poor when compared to the legendary wealth of some pre-colonial African empires? All these questions, and more, posed by curious members of the public have recently been answered for free by historians willing to dedicate a little bit of their time to help sate public curiosity about history. Welcome to /r/AskHistorians.
By Albert Kohn
In a certain sense, sleeping is the great unifying experience across time and place. Regardless of time period, almost every person spends one-third to one-half of their life asleep thus a good portion of our modern lives are identical to those of medieval people!
Yet, sleeping is not just the experience of unconsciousness. Recent scholarly work—particularly on the early modern period in Europe—has highlighted numerous differences in how people have structured their sleeping. While modern people have come to almost sacralize the ideal of one person per bed, the norm for most of history was to share beds; while we generally (attempt to) sleep continuously through the night, many in preindustrial Europe segmented their sleeping patterns so to be awake for a few hours in the middle of the night. These variations, though, pale in significance to the differences in how premodern people reflected upon their sleep.
By Max Long
My first encounter with moving image archives took place in a windowless room in the basement of a building in London. I was there to view a selection of natural history films. I had watched similar films online, but here I could load, spool, and wind up the films myself. Films are the principal source in my research, but prior to my PhD, I had little experience with the medium. Here I was left alone with two towering piles of 35mm and 16mm films, and an unexpected lesson in the materiality of film technology.