Mr D. is the History teacher to whom I owe my passion for the subject. A historian of Byzantium, he was nonetheless able to take us through late medieval civic government in the Low Countries, and the politicisation of historical memory in the twentieth century. Among his teachings, there was one I always struggled to relate to: his extreme diffidence towards Wikipedia. Recently, however, I am starting to think that he may have had a point.
By Sam Young (@Samyoung102)
Minnette de Silva was a remarkable individual. Sri Lanka’s first female architect and the first Asian woman to join the Royal Institute of British Architects, she pioneered the development of a ‘Regional Modernism’ style of urban design throughout the 1950s and 1960s. In Plastic Emotions, Shiromi Pinto intimately explores the life of this often forgotten but nonetheless influential figure in architectural history, focusing on de Silva’s struggles in a turbulent post-independence Ceylon and her passionate (if speculative) relationship with famed Swiss-French Modernist Le Corbusier. A heady mix of art and romance, Plastic Emotions has been praised for its gripping portrayal of two fiercely intelligent individuals brought together by a shared belief in the transformative power of architecture, resulting in a story as beautiful as it is desperately sad.
By Alex White (@alex_j_white)
On the 8 February 2020, the British Museum became the site of a mass protest for climate justice. The target was the multinational oil and gas provider BP, a long-term partner of the British Museum and the sponsor of a new flagship exhibition entitled ‘Troy: Myth and Reality’. According to the organisers of the protest, the activist group ‘BP or not BP?’, the company’s sponsorship of historical attractions is a form of ‘culture-washing’ which draws attention from their exploitation of the natural world and their support for authoritarian regimes. At the same time, the exhibition’s showy, uncritical style distracts from more contemporary debates within the museum – such as the status of artefacts acquired through colonial force. This combined critique of donor and recipient is particularly interesting: while the protest is primarily a climate demonstration, it also represents an elaborate and inclusive exercise in public history.