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Posts from the ‘Aoife O’Leary McNeice’ Category

Jun 18

Shipwrecks and Sand dunes: A Brief History of Sable Island

By Aoife O’Leary McNeice (@aolmcn)

‘Unless I’m clean lost, we must now be somewhere near Sable Island. I’m expecting to hear the roar of its breakers any minute, and once the Francis gets amongst them, God help us all!’ These are the words of Captain Reefwell in James Macdonald Oxley’s 1897 adventure story The Wreckers of Sable Island. The Island already had a reputation as a dangerous site of multiple shipwrecks. A search on The Times digital archive for “Sable Island” produces 127 results from 1812 to 1899, most referring to shipwrecks. In 1812, with ‘the wind blowing hard… a heavy sea, and hazy weather’ HMS Barbados struck on the North West bar of Sable Island, and ‘notwithstanding every exertion, was lost’. Much of the ship’s cargo – sugar and rum, was not recovered.[1] Thirty-five years later, the Anglo Saxon was lost off Sable Island, carrying an extensive cargo that included 500 barrels of pork, 5000 barrels of bread, and 25 barrels and boxes of relief for the Great Irish Famine.[2] Read more

Apr 30

Angela Davis in conversation: legacies, lessons and reflections on resistance, justice and hope

By Mobeen Hussain (@amhuss27) and Aoife O’Leary McNeice (@aolmcn) 

We were both lucky enough to attend two events with the revered black communist scholar and activist Professor Angela Davis in March and April. The first was held at the Southbank Centre in London for International Women’s Day as part of the Women of the World festival with the centre’s former Artistic Director Jude Kelly CBE and the second in Cambridge in conversation with Scottish Poet Laureate Jackie Kay organised by Decolonise Sociology. Both conversations reflected on Davis’s life and work, her iconic status as a black activist, and the legacies and futures of social activism.

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Apr 9

From the Jarrow Crusade to the Brexit Blues: historical protests and expressions of direct action

By Aoife O’Leary McNeice (@aolmcn)

Petitions, marches and referendums have been in the news a lot lately, manifestations of frustration from people who do not feel represented by those in power, and so undertake direct action in an attempt to gain leverage, produce change, or simply quell an increasing feeling of powerlessness. I am of course referencing the online petition to revoke article 50, which as I write has amassed 6,065,623 signatures and rising, comfortably securing the title of most popular online petition in the history of online petitions. The government responded to this petition on the 26th March, asserting ‘this Government will not revoke Article 50. We will honour the result of the 2016 referendum and work with Parliament to deliver a deal that ensures we leave the European Union’.

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Feb 12

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Bored Bluestockings and Frivolous Flirts: The Necessary Adaptations of Early Female University Students in Ireland

By Aoife O’Leary McNeice (@aolmcn)

Female students were admitted to Queen’s College Cork (QCC) – now University College Cork – Ireland in 1886. One might imagine that these women were innovative and progressive, as they challenged the boundaries placed upon their gender by entering the predominantly male space of the University. But despite their pursuit of higher education, their behaviour was also conventional, as these students sought to preserve their traditional femininity. For these first women students, the primarily male space of the university needed to be navigated carefully.

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Dec 18

Moving Statues and Moving Away from the Catholic Church in Ireland

By Aoife O’Leary McNeice (@aolmcn)

In May 2018, the Republic of Ireland voted by a landslide to remove the 8th Amendment from its constitution.[1] The Amendment stated that the right to life of the unborn child was equal to that of the mother, which essentially made abortion illegal unless the mother’s life was at risk.[2] The referendum result was heralded as a sign of Ireland’s rapid secularisation, and the declining influence of the Catholic Church.[3]

In the summer of 1985, just over thirty years before Ireland would overwhelmingly vote to decriminalise abortion, the nation witnessed a wave of Marian apparitions. It became known as ‘The Summer of the Moving Statues’.[4] Read more

Dec 14

14. A Bank Cheque for £146.17.9

By Aoife O’Leary McNeice (@aolmcn)

Sometimes doing history feels like you are beginning with a completed painting, quilt or jigsaw and trying to go back to the start to figure out how the paint got on the canvas, or where the thread came from, or whose hands completed the jigsaw. Was it one person or a group of people? How long did it take them? I study global humanitarianism during the Great Irish Famine and lots of the things I discover lead me to ask these kinds of questions. How on earth did a ship sailing from Hawaii to British Colombia donate money to Ireland during the Famine? I know that this happened, but I don’t know how. I am now trying to figure this out. In fact, most of these things happen because of people’s relationships with one another and the wielding of power and profits. The British Relief Association was the largest organisation involved in famine philanthropy, amassing hundreds of thousands of donations from people across the world. I have been researching its committee-members, one of them is named John Prescott, a banker. I found his old bank cheque from 1871 and bought it for £4. It is not a piece in the particular jigsaw I am trying to disassemble, but holding it in my hands feels as though, at least, I am not holding nothing.

Image: Bank Cheque, Messrs Prescott, Grote, Cave & Cave, 1871, author’s own photograph.

 

Nov 20

Mike Leigh’s Peterloo: Inequality and resistance in nineteenth-century British society

Aoife O’Leary McNeice (@aolmcn) and Helen Sunderland (@hl_sunderland) review Mike Leigh’s film Peterloo which came out earlier this month.

Mike Leigh’s Peterloo recounts the weeks leading up to the infamous massacre of peaceful working-class protestors by the yeomanry at St Peter’s Field, Manchester on 16 August 1819. It is hard to identify a single protagonist, Leigh presents the viewer with a naturalistic bird’s-eye view, sweeping from mass meetings chaired by self-proclaimed ‘radicals’, young and old, male and female, to the intimacy of a husband and wife discussing the upcoming march in bed before going to sleep. Read more