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Who do I think I am? – My experience with AncestryDNA

By Stephanie Brown (@StephEmmaBrown)

Thanks to programmes like Who Do You Think You Are? there has never been more interest in family history. Since the turn of the century, family historians have started to look beyond traditional records such as the census, and birth, death, and marriage indices to new scientific methods. DNA tests are now being used to shed light on ethnic or biogeographical origins and to identify genetic relatives.[1] In 2017, more people took an ancestry DNA test than in all  previous years combined. Moreover, it is estimated that by 2022, the genetic testing market will be worth approximately £261 million. The ease and reasonably low cost of heritage DNA tests has made this technology accessible to everyone. So, with that in mind, I decided to give it a go.

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Reclaiming Spaces: CUSU and GU Welfare and Women’s Officer’s campaigns

By Claire Sosienski Smith & Christine Pungong, (welfare@cusu.cam.ac.uk & womens@cusu.cam.ac.uk)

My experience as a student at Cambridge centred around the feminist activism I chose to get involved in, as part of the Women’s Campaign. I learned that feminist work is legacy work in the physical spaces I shared and created with women and non-binary people. My involvement in these spaces led me to run for my current position as the full-time Women’s Officer on the students’ union (CUSU), where I work closely with people who influenced my feminist activism. Christine Pungong, the current CUSU and GU Welfare and Rights Officer, was one of the first people I met when I joined Cambridge as an undergraduate and has been part of my feminist community during the last four years of our involvement with the Women’s Campaign and student organising. The Our Streets project, a collaboration between the Women’s Campaign and Welfare portfolio, represents these kinds of feminist communities that enable us to survive in these spaces, legacies which are often missing from our depiction of Cambridge as an intensely competitive environment.

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“Separate but equal”? The challenges of life as an African American under Jim Crow

By Zack Rose (zr239@cam.ac.uk)

Under the Jim Crow laws (1877-1950s), segregation based on race was legally justified in the United States.1 The key Supreme Court ruling in Plessy v Ferguson (1896) was that it was not unconstitutional to enforce racial segregation, so long as segregated facilities were “separate but equal”.2 However, it is well known that the services available to African Americans were extraordinarily inferior and underfunded. By examining three modes of travel, this post hopes to shed light on the realities that African Americans faced under the Jim Crow system.

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Sympathising with the Past?

By Dominic Birch
(Dominic.birch@gmail.com) 

One of the most pleasurable parts of archival work is discovering new stories, narratives and characters. In the type of work I do (early modern social history) some subjects seem to jump out of the page, demanding attention. Take, for instance, the case of Sara and Elizabeth Mayhew, two women who were taken to court for slander in 1617.[1] The Mayhews were accused of sowing ‘discord, debate and strife’ amongst their neighbours. They had a particular antipathy for Dr. Wells, the vicar of Brockely. The Mayhews interrupted Wells as he attempted to deliver service, sang bawdy songs outside his door, and called his children ‘priest bastards’.

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Bored Bluestockings and Frivolous Flirts: The Necessary Adaptations of Early Female University Students in Ireland

By Aoife O’Leary McNeice (@aolmcn)

Female students were admitted to Queen’s College Cork (QCC) – now University College Cork – Ireland in 1886. One might imagine that these women were innovative and progressive, as they challenged the boundaries placed upon their gender by entering the predominantly male space of the University. But despite their pursuit of higher education, their behaviour was also conventional, as these students sought to preserve their traditional femininity. For these first women students, the primarily male space of the university needed to be navigated carefully.

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Collecting for Good Causes in Seventeenth-Century England

By Jacob F. Field (@jakeishistory)

Charitable giving is an intrinsic part of contemporary British society. In 2017 the total amount given to charity in the United Kingdom was £10.3 billion, with the most popular causes being medical research, animal welfare, children or young people, hospitals and hospices, and overseas aid and disaster relief.[i] Early modern England was no different – donating to charity was widespread, although the causes deemed most worthy, and the methods of publicizing and administering collections, were slightly different. Read more

Fad or philosophy? The old debate over the consumption of animals

By Zoe Farrell (@zoeffarrell)

Veganism seems to be the word of the moment. As we come to the end of ‘Veganuary’, it is estimated that a record-breaking number of individuals signed up to ditch meat and dairy for the month, with 14,000 people signing the pledge on 30th December 2018 alone.[1] As scientists are urging us to cut back on animal products, animal rights ethics are coming into play with environmentalism to create a seemingly unstoppable train. However, whilst some people see this as a fad, veganism, or at least the philosophy behind it, has a long history.

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Uncomfortable History: Modern Skull Collecting

By Jeremiah J. Garsha (@jjgarsha)

It is comforting to think of the collecting of human heads as existing in the distant past. When visitors to the Pitt-Rivers Museum in Oxford marvel at the shrunken heads display, they do so under a combination of alterity and distancing. The process of shrinking the heads renders them distinguishable from life-sized heads, as does their distant geographic origins as creations by Amazonian ‘tribes’ bought by Victorians as souvenirs. Visitors to art museums also encounter human heads. Dubbed memento mori, the appearance of skulls in early modern European works of art was a leitmotiv reflecting mortality. Viewers of these paintings can relegate even this artistic practice as existing in a removed history, like the objects themselves.

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The lost coin collection of the Stuart monarchs

By Christopher Whittell (@ChrisWhittell)  

This post is related to my research for a recent conference paper on the influence of ancient coins on the portrayal of early modern British monarchs.[1]  It also highlights the possibilities of catalogues of coins collections as useful sources for early modern historians including insights into a monarch’s thinking and influences. This includes the one compiled by Elias Ashmole of the original English royal coin collection between 1660 and 1662.[2]

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Doing History in Public review of the year

Helen Sunderland (@hl_sunderland) looks back at the events of 2018 and how DHP covered them.

2018 was another turbulent year in global politics. In March, Vladimir Putin was, unsurprisingly, re-elected as Russia’s President. Mobeen Hussain reflected in this blog post on how Putin’s popular appeal stemmed in part from rebranding the long-held idea of Russian exceptionalism. Tensions between Russia and the West have continued to increase. Just two weeks before Putin’s re-election, Sergei and Yulia Skripal were poisoned with a Novichok nerve agent in Salisbury. As Fred Smith noted in this DHP post, spying is often associated with modern times, but double agents also operated in sixteenth-century England.

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24. The Stanwick Church Crucifixion

By Eleanor Warren (@elmwarren)

I was shown this sculpture by the local key-holder on a visit to Stanwick Church in 2014.[1] It was a surprise and a joy to see this sculpted stone, which was not on display but languishing in a cupboard in the church vestry.

The stone is the head of an early medieval cross, depicting an image of the crucifixion on one face, and interlaced foliage on the other. Christ’s arms end in three-fingered hands with the thumbs held apart, and a line across the left arm suggests he is robed. The centre of the cross is marked by a boss. Figural representations are the rarest surviving category of pre-Conquest sculpture, but the iconography is similar to a small group of other cross heads from Yorkshire and displays an Irish-Scandinavian influence. It is likely to date from the late ninth or early tenth century. The crude carving shows a low level of skill and a lack of iconographic knowledge from the sculptor, and this, alongside the number of surviving cross fragments found in Yorkshire, suggests that sculptures in this region were produced for secular patrons with varying degrees of wealth and education.[2]

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23. Cleaning teeth through the ages

By Emily Redican-Bradford (efr27@cam.ac.uk)

The first ‘toothbrush’ is thought to have been invented in China in the 1400s, when bristles from the necks of pigs were fixed onto bone or bamboo handles.[1] Before that, twigs were chewed on or split to form brushes and different flavours were used for freshening breath. The ‘modern toothbrush’ was invented by William Addis, who, whilst in prison in c.1780 in England, decided to improve on the traditional rag method used to clean teeth at the time.[2] He carved a handle from a bone, proceeded to make little holes in it and then attached pig bristles onto it. When he left prison, Addis began producing toothbrushes and they were manufactured in England and aboard. More expensive designs were soon expected for the wealthy, with Napoleon Bonaparte owning a brush with a silver gilt handle and horsehair bristles.[3] It was H.N Wadsworth in 1857 who received the first patent for a toothbrush and, in 1938, the first nylon fibre brushes were made.[4]

Image: Napoleon’s toothbrush, c. 1790-1821, made available under a Creative Commons licence.

References:

[1] Valerie Strauss, ‘Ever wondered how people cleaned their teeth before they had toothbrushes?’ The Washington Post (2009).

[2] Museum of Everyday Life, ‘Prison, Suicide and the Cold Climate Hog’.

[3] Science Museum, London ‘Napoleon’s Toothbrush, Europe, 1790-1821’, Wellcome Collection.

[4] Museum of Everyday Life, ‘Prison, Suicide and the Cold Climate Hog’ and Made Up In Britain, ‘Tootbrush’.

22. Miss Merrifield’s Cricket Bat

By Georgia Oman

In May 1876, Margaret Merrifield wrote a letter home to her mother from Newnham College, Cambridge, where she had arrived as a student the year before. The College itself had only been founded a few years earlier, in 1871, with five students living in a rented house in Regent Street, Cambridge. In 1875, the first permanent buildings had been constructed on a piece of land near the village of Newnham, suitably removed from the men’s colleges in the centre of town, and surrounded by expansive grounds, perfect for taking exercise. It was about this that Margaret wrote to her mother.

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21. Gifts from The Queen, the End of a Diplomatic Career

By Harry J. Mace (@harryjmace)

The British Embassy in Stockholm, 1956: Jane Holliday was considering her resignation from the Diplomatic Service. Precipitated by her anger at the treatment of women and a burgeoning romantic relationship with a senior diplomat, Holliday felt it was time to work elsewhere. Having spent some time in Sweden as a secretary and mastering the language, she came back to Stockholm after joining the Foreign Office. She arrived as the Personal Assistant to the Air Attaché and then worked for the Counsellor (No. 2 in the Embassy hierarchy). That very Counsellor ended up, as Holliday recalled ‘my future husband (though I didn’t know it at the time)’. The Embassy was a space of mixed emotions.[1]

Despite her linguistic talents, Holliday was often asked to venture beyond her job description. The Counsellor in question – who had been married twice with a son – felt the burden of being a bachelor and asked Holliday on numerous occasions to serve as his hostess at formal dinners. Yet the Foreign Office soon sent him to Laos. The Queen was due to make a State Visit to Sweden and Holliday suspected the ‘squeaky clean’ Embassy removed the Counsellor as he was filing for divorce. Holliday decided that she would resign after the Royal Visit. She was responsible for preparing the ‘Ceremonial’; the lengthy programme of The Queen’s trip. The visit marked a personal accolade in Holliday’s career, prior to becoming a diplomatic wife. Granted an audience with The Queen, ‘who was charming’, Holliday was presented with ‘a signed photo and a solid silver powder compact’ for her services. Male colleagues would not have received gifts. Both objects were reminders of Holliday’s short but exceptional work in the Diplomatic Service. Only seventeen years later could talented women, like Holliday, serve Her Majesty’s Diplomatic Service as wives and mothers.

Image: Signed photograph of Queen Elizabeth II in 1956 by Cecil Beaton (permission received from Nate D. Sanders Auctions). Click here to see the solid silver compact.

References:

[1] Jane Holliday, Cocktails and Cockroaches: A Diplomatic Memoir (Milton Keynes: Author House Ltd, 2009).

20. An Entry for Refuge: the Khoja caravanserai door

By Taushif Kara (@taushif)

Of the many ornate wooden doors spread throughout Zanzibar’s ‘stone town’ – and there are many – the one I find the most intriguing, and indeed the most beautiful, is the door to the Khoja caravanserai, built in 1892. The door itself opens to a musafarkhana, a hostel of sorts, meant to house Khoja travelers (a trading community from western India) who would arrive in Zanzibar from around the Indian Ocean littoral. Countless migrants and their families would pass through this door upon arrival, usually after what was often a long and treacherous journey by sea. Crafted in a style that is quite unique to the island, with intense floral carving juxtaposed with beautiful calligraphy and ominous brass studs, the door is at once both welcoming and intimidating. Arabic inscriptions exist alongside Gujarati and English, a testament to the polyglot and diverse nature of the island.

While it is indeed very beautiful, that’s not really why I chose it; in fact, it is quite mundane – doors are everywhere! This one, however, despite its ornamental grandeur, was meant to do something relatively humble: provide a space of shelter to those on the move.

Image: Door to the Khoja caravanserai in Zanzibar, author’s own photograph.

19. James Steuart’s box of oysters at the Museum of Natural History (1868)

By Tamara Fernando (@TamaraFernando3)

The historians’ job is akin to the detectives’: we ferret out clues, evaluate evidence and make deductions. But what do we do when trails run cold? My doctoral research is on the pearl fishery in the Gulf of Mannar. Sometime between 1820 and 1830, the painter Hippolyte Silvaf made twelve water-colours of the fishery in Ceylon. As sources, these paintings would have offered incredible visual insights into the industry long before the advent of photography. Unfortunately, in 1989, all the paintings were stolen from the Royal Commonwealth Society (RCS) where they had been held since 1908. No one has been able to track them down since. But perhaps we needed to broaden our search.

On 25 May 1868, Captain James Steuart donated a box of 11 oyster specimens to the British Museum. Although the box is rarely consulted by historians, mounted on the inside lid of the box is a painting of the fishery titled ‘Boats returning from the Ceylon Pearl Banks in March’. * Although it is unsigned, we can compare it with Silvaf’s oeuvre and with the description of his paintings recorded by RCS librarians to deduce that this is a copy of one of the lost paintings, ‘Scene at Silawatorre: boats returning from the Pearl Banks’. The box of specimens, which, bound up with colonial practices of collection and documentation, has ensured that at least one of these remarkable paintings survives today!

*My thanks to Tom White at the Museum of Natural History and Rachel Rowe at the Royal Commonwealth Society for their help putting the pieces together.

Image: Edwin William Streeter, ‘Auction of Pearl Oysters in Ceylon’ from Pearls and Pearling Life (London: George Bell and Sons, 1886). Image courtesy of Wikimedia Commons.

Moving Statues and Moving Away from the Catholic Church in Ireland

By Aoife O’Leary McNeice (@aolmcn)

In May 2018, the Republic of Ireland voted by a landslide to remove the 8th Amendment from its constitution.[1] The Amendment stated that the right to life of the unborn child was equal to that of the mother, which essentially made abortion illegal unless the mother’s life was at risk.[2] The referendum result was heralded as a sign of Ireland’s rapid secularisation, and the declining influence of the Catholic Church.[3]

In the summer of 1985, just over thirty years before Ireland would overwhelmingly vote to decriminalise abortion, the nation witnessed a wave of Marian apparitions. It became known as ‘The Summer of the Moving Statues’.[4] Read more

18. Fragments of Clay Pipes found on the Banks of the River Thames

By Sarah Sheard, Artist, Edinburgh (@sarahofthenorth)

I did not like History at school. Maybe it was the way it was taught, but if that were true, I wouldn’t like Art either, and now that is what I do– I am an artist in Edinburgh. I remember visiting the Tate Britain and seeing Mark Dion’s Tate Thames Dig – a two-sided cabinet filled with items he and a team had collected while mudlarking (scavenging in the river’s banks for items of value). I loved these collections because of what they looked like together – and because these fragments were now items of value – not for what they told me about the history of the Thames. I found my own collection of fragments of clay pipes, which I keep under a bell jar. Whether it is through this collection, or my assortment of 50 pence pieces, or all the art I have ever made, maybe I like history after all. Maybe all I am trying to do is create my own history.

Image: Collection of fragments of clay pipes, author’s own photograph.

17. A Pomegranate

By Stephanie Brown (@StephEmmaBrown)

The pomegranate has had many religious, mythical, and political connotations. It was associated with Katherine of Aragon due to her position as a Spanish princess. Born in 1485, she was a child when her parents, King Ferdinand II and Queen Isabella, conquered Granada, which is the Spanish word for pomegranate. The fruit was officially acknowledged as her personal emblem when she married Henry VIII in 1509. A manuscript presented by Thomas More to honour their coronation featured a Tudor rose and a pomegranate under a crown.[1]

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16. The National Covenant of Scotland

By Stephen Preston, Heritage and Cultural Coordinator at St Giles’ Cathedral, Edinburgh (@StGilesHighKirk)

The National Covenant of Scotland of 1638 was a document designed as a nationwide petition to King Charles I of England and Scotland, requesting that he cease trying to impose Anglicanism on Scotland and leave it to be Presbyterian. This, at a time when both England and Scotland’s reformations were less than 100 years old and Anglicanism was still a little too close to Catholicism for some. In this context, the authors of the Covenant attacked Anglicanism with some pretty damning language. Phrases such as ‘…his five bastard sacraments…’ and ‘…blasphemous opinion of transubstantiation…’ but also ‘…seeing that many are stirred up by Satan and that Roman Antichrist…’ perhaps hint to the feeling against Anglicanism in Scotland. Unfortunately, the Covenant did not have the desired effect. Whilst the Covenant clearly attacked the King’s policy, the Covenant never questions the King himself, the Scottish lords ‘…stand to the defence of our dread Sovereign the King’s Majesty …’. Charles appears to have ignored this olive branch from the Covenanters, and pressed ahead with the imposition of the Anglican Church in Scotland.

Image: Photograph by Stephen Preston