By Mobeen Hussain (@amhuss27) and Aoife O’Leary McNeice (@aolmcn)
We were both lucky enough to attend two events with the revered black communist scholar and activist Professor Angela Davis in March and April. The first was held at the Southbank Centre in London for International Women’s Day as part of the Women of the World festival with the centre’s former Artistic Director Jude Kelly CBE and the second in Cambridge in conversation with Scottish Poet Laureate Jackie Kay organised by Decolonise Sociology. Both conversations reflected on Davis’s life and work, her iconic status as a black activist, and the legacies and futures of social activism.
By Zack Rose (firstname.lastname@example.org)
Under the Jim Crow laws (1877-1950s), segregation based on race was legally justified in the United States.1 The key Supreme Court ruling in Plessy v Ferguson (1896) was that it was not unconstitutional to enforce racial segregation, so long as segregated facilities were “separate but equal”.2 However, it is well known that the services available to African Americans were extraordinarily inferior and underfunded. By examining three modes of travel, this post hopes to shed light on the realities that African Americans faced under the Jim Crow system.
By Mobeen Hussain (@amhuss27)
Whilst searching in the Black Cultural Archives in Brixton, London, I came across a pamphlet published by the Black Women’s Action Committee in October 1970. The Black Women’s Action Committee was part of the Black Unity and Freedom Party, one of many anti-racist and black rights campaign groups founded in the 1960s and 1970s in reaction to widespread discrimination. This group highlights a longer history of women of African-Caribbean campaigning in Britain. The committee’s pamphlet was distributed outside places where ‘beauty contests’ were held. Black beauty pageants were instituted in Britain for the very purpose of conveying pride in Black identity and pride. Read more