By Aoife O’Leary McNeice (@aolmcn)
In May 2018, the Republic of Ireland voted by a landslide to remove the 8th Amendment from its constitution. The Amendment stated that the right to life of the unborn child was equal to that of the mother, which essentially made abortion illegal unless the mother’s life was at risk. The referendum result was heralded as a sign of Ireland’s rapid secularisation, and the declining influence of the Catholic Church.
In the summer of 1985, just over thirty years before Ireland would overwhelmingly vote to decriminalise abortion, the nation witnessed a wave of Marian apparitions. It became known as ‘The Summer of the Moving Statues’. Read more
By Fred Smith | @Fred_E_Smith
The disturbing events which have recently unfolded in the small English town of Salisbury appear to belong more to the set of a Hollywood spy thriller or the pages of an Ian Fleming novel than to reality. From a historical perspective, the role of spies and informants on all sides during both the Second World War and the Cold War is well known. However, over the last twenty years, historians have increasingly come to recognise that it was during the early modern period that ‘modern’ methods and strategies of international espionage first began to develop. Stephen Alford, for example, has shone new light on Francis Walsingham’s role as Elizabeth I’s ‘Spymaster’ – research which informed a three-part BBC series last year. Similarly, a recent article by Sebastian Sobecki has uncovered the importance of an English spy, John Peyton, in providing intelligence on Spanish diplomatic activity in the Polish-Lithuanian Commonwealth around the turn of the seventeenth century. Read more
By Alex Wakelam – @A_Wakelam
Anyone with even a passing awareness of western politics over the last year will have been bombarded with the phrase “Fake News”, whether to describe genuine falsehood circulated as fact or as the rallying cry of bombastic autocrats denying the validity of news sources that disagree with them. While the phrase seems like a recent development (the Wikipedia page for fake news was only created in January 2017), the concept of disseminating falsehoods as factual recaps of events is certainly not a new one. Probably one of the most famous pre-modern examples is the Donation of Constantine, an excerpt of the Constitutum Constantini which was itself drawn up from a ninth century Frankish work entitled Peseudo-Isidorian Dectrals, also known as the False Dectrals. This forgery supposedly consists of a decree of the Emperor Constantine (the first Christian Emperor) giving the Pope control over Rome and the Western Roman Empire. Unsurprisingly, it was used by a number of Popes from the eleventh century in their attempts to enforce authority over unruly feudal lords until it was finally proved to be a forgery in the fifteenth century by humanist Lorenzo Valla. Spreading deliberate, politically motivated, fake news in the middle ages took a serious amount of effort and while false stories of a mythical nature travelled across Europe organically, it took the printing press and the continent wide paranoia that came with the Reformation to usher in the first great age of fake news. Read more
In the first of our posts on doing research abroad, Fred Smith () explores the Secret Vatican Archives.
Aliens? Illuminati secrets? Devices that can see into the future? It seems that no conspiracy theory is too far-fetched for those who speculate what may be hidden within the vaults of the Archivum Segretum Vaticanum.  Indeed, the Vatican’s ‘secret’ archives are perhaps unique in their ability to fire the popular thirst for tales of mystery and machination – think, for instance, of their recent appearance in the 2009 film-adaptation of Dan Brown’s Angels and Demons, which saw an ill-fated Tom Hanks trapped in a bullet-proof reading room, slowly being deprived of oxygen. Read more
By Patrick Seamus McGhee
Patrick is an MPhil student in Early Modern History at the University of Cambridge. He is currently researching atheism and unbelief in post-Reformation England.
In 1519, Elizabeth Sculthorp was brought before the church courts in the diocese of Lincoln to explain her faltering religious belief. The court book reports that:
“First she says that since Whitsunday last she has not had perfect nor steadfast belief in God, nor since that time she had no manner good mind to come to the Church nor to serve God, and for the most part she has not come to the Church, and she has not believed in the holy sacrament of the altar, nor in any other sacrament of Holy Church. And since Candlemass last she has betaken herself and all her children to the devil and clearly forsaken God and the Church. She says she had never counsel of no manner hereunto, nor she never saw nor heard no evil spirit unto her. And she says she has not done any great offense to bring her into despair, nor her husband has not evil entreated her, but only this false belief was put into her mind, she knows now how, but only by the devil.” Read more
By Carys Brown
Carys is a studying for an MPhil in Early Modern History. Her current research is on trust, Catholicism, and confessional co-existence, c. 1688-1750.
Looking into the minds of people who have been dead for 300 years may seem like something of an impossible task. Since the 1970s, however, historians have increasingly attempted just that. A focus on ‘mentalities’ and ideology has demanded creative uses of source material in an attempt to tap into past minds. Read more