Jul 3
By Zoe Farrell (@zoeffarrell)
As part of my research fieldwork this year, I was lucky enough to be able to visit the city of Bolzano in Northern Italy. This South-Tyrolean city provides a perfect example of how small, provincial cities often have rich and diverse histories which make them prime points of study for enquiries into historical change throughout Europe.
By Tom Smith (@TomEtesonSmith)
For any football fan, and even for many who don’t usually indulge in the ‘beautiful game’, the arrival of the World Cup every four years provides pure escapism. Even in England, the disappointment of a predictable penalty shoot-out defeat is assuaged by the tournament’s association with long hot summer days, the colours and sounds of packed stadia, and the creation of iconic images on the pitch below. Simply put, the World Cup seems to exist in a vacuum which transcends any given moment in world history. This year’s tournament perhaps exemplifies this fact – at a time when tensions between Russia and ‘the West’ are at their highest since the Cold War, representatives from all over the world can gather on Russian soil to play football. Murmurings about corruption, boycotts, and hooliganism bubble under the surface, but in the build-up to kick-off excitement about the sport itself takes over, along with a shared sense that the show must go on. Read more
By Carys Brown | @HistoryCarys
On 8 February 1750, some time between the hours of 12 and 1 o’clock in the afternoon, Baptist Minister Benjamin Wallin was ‘musing’ at his desk in the upstairs study of his Southwark home when he suddenly
‘felt the Desk move the floor shake and the Front of the house seemed to incline forwards the strut and presently an sensation of some large body falling and sounding as the covered with a Blanket or as could arise from the fall of a Woolpack of a prodigious size’ [1]
The alarming sensation, also experienced by his daughter, wife, maid, and neighbours, turned out to have been an earthquake, the first of two to hit London within a month of each other. Wallin was among the many who interpreted this as a providential act; he preached on the matter three days later. Of more interest here, however, is that in the course of the detailed description he gave of the event in his diary, Wallin inadvertently left us a rich insight into the domestic space of a moderately wealthy eighteenth-century London household. Read more
By Alex Wakelam | @A_Wakelam
It should come as no surprise to most that the festival of Christmas, as practised by Europeans, did not come into existence at this time of year by itself. Long before the supposed birth of the Nazarene, ancient cultures celebrated a number of winter festivals. Nor is this acknowledgment necessarily a new one; in 1560 the new Church of Scotland issued its First Book of Doctrine (whose authors included John Knox), which declared that ‘the feasts (as they term them) of apostles, martyrs, virgins, of Christmas, Circumcision, Epiphany, Purification, and other fond feasts of our lady’ were the inventions of papists as they had no basis ‘in God’s scriptures’. Christmas was clearly an invention of the Church, but it is also clear that this invention was not without its own sources even if they were more pagan than biblical. Read more
By Megan Suster
The unofficial mantra of Riverside, California by the beginning of the twentieth century was ‘Citrus is king!’ Starting with Valencia oranges in the California missions in the southern half of the state, and further catalyzed by the Bahia Navel orange that came to town in 1873, the citrus industry became central to how Riverside, and surrounding cities like nearby Redlands and faraway Pasadena, identified themselves. As a result, there is an unwavering nostalgia in Southern California for its citrus heritage, and California Citrus State Historic Park aims to preserve some of this in the form of nearly 300 acres of groves, as well as a small museum. Read more
by Tom Smith – @TomEtesonSmith
What connects the obscure lives of neurophysiologist Geoffrey Sonnabend and opera singer Madelena Delani? Are these people even real? Is there really an elaborate miniature engraving of the Crucifixion on that seemingly ordinary fruit stone? Are we supposed to take these heroic portraits of the dogs of the Soviet space programme seriously? Are bees really seen to be so integral to the life cycle within certain cultures that they must be told if a member of the family has married or died, and are invited (in writing) to funerals? And what on earth does that have to do with Alexander Fleming? Read more
by Tom Smith
What does it mean to write a history of a culture other than our own, and how do we do this sensitively? This is an issue upon which historians rarely reflect explicitly. My dual passions for American history and Pacific Ocean history have been fuelled not by any particular personal investment or cultural immersion, but by pure fascination. While I’ve visited the United States a handful of times, dipping my toes in the waters of San Francisco Bay is the closest I’ve ever come (geographically speaking) to the Pacific cultures whose histories I claim to represent. Read more
Attempts to shape the female form are nothing new, as current exhibitions at the V&A and York Castle Museum show. Neither is the particular concern with the posterior, demonstrated today by an increased demand for buttock implants. Such permanent “improvements” are beyond the financial reach of most people. The less wealthy (or less confident that the fashion will be a lasting one) can employ rear-enhancing items of clothing such as the Booty Pop to supplement their behinds. Modern fashion and lifestyle magazines give ample guidance to those who want a large behind with a small price tag. But what did women in the past do, and what might paying attention to these fashions suggest about our modern obsessions? Read more
by Tim Wingard – @Physiololgus
Tim is a graduate of the University of York’s Centre for Medieval Studies. His research interests include issues of historical sexuality, the latin bestiary, and medieval travel writing.
There is a tendency in popular histories and in the teaching of the subject at school to assume that the Middle Ages were an inherently heterosexual era. The stereotype of medieval life involves hyper-masculine knights fighting each other for the affection of damsels, according to a code of chivalry that set strict boundaries for relations between the sexes. LGBT identities are generally regarded as a ‘modern’ phenomenon, something that simply did not exist in this premodern world. In fact, some of the most exciting research in medieval scholarship since the 1980s has been done on unearthing the ‘secret history’ of diverse medieval sexualities.
By Spike Gibbs
Spike is a first year PhD student in working on office-holding in late medieval and early modern England.
London can appear to be an overwhelmingly modern city with its towering 20th century office blocks and grand Victorian architecture. Whilst there are some very famous medieval landmarks such as the Tower of London, and early modern ones such as St Paul’s Cathedral, these can appear to be oases in the capital. However, if you know where to look London has many surprises for the pre-1750 historian and here are ten of my favourites: Read more
By Louise Moschetta | @LouiseMoschetta
February 2015, Trinidad
Sharing a ride back from the archives to the B&B with Paula, the owner, I quizzed my driver on an article I had recently read concerning women and business ownership in the Caribbean. The writer of this article compared the percentage of female business owners on a global scale and positioned the Caribbean at the forefront with an impressive majority. Women constituted such a large proportion of business owners, as well as making up the majority of academic achievement, that there were now concerns that boys and young men were lagging and being left behind. I asked Paula for her thoughts. Read more
By Kayt Button, @kayt_button
Today we collect a vast array of readily available information in the form of statistics, stories, reports, and videos available publicly on the internet or through more official channels. These are created by journalists, public servants, and the public at large who are able to self-publish. Before the advent of what has been named “Big Data”, events were written down, or photographed, by a few individuals and published. Before that, pictures and oral histories recorded important events. All these sources have their own difficulties – in the case of Big Data, as the name suggests, the volumes of available information can be overwhelming. Hard copy written sources were authored by someone and understanding the writer can be as important as what they reported, which is also true of oral history, drawings, and photographic evidence. Read more
By Jess Hope
“To the complaint, ‘There are no people in these photographs,’ I respond, ‘There are always two people: the photographer and the viewer.” – Ansel Adams
How do historians approach photographs as sources? Those of us who study the mid-19th century to the present can access a wealth of moments ‘captured’ on film, ranging from portraits and images of domestic life to war photography and documentary photojournalism. Historical photographs provide fascinating contextual information: who was present at a certain event, what they wore, the kinds of wallpaper designs that were fashionable at the time. But can we rely on what we see? And how should we interpret it? Read more
by Marta Musso
Summer reading is always tricky for young academics. On the one hand, the summer holidays are the perfect and unique time of the year to relax and read all the pleasant, light novels that you never have time for. On the other hand, summer is also the time to catch up with all the serious reading that is not directly related to your research project but you know you should read sooner or later.
by Katy Bond
When Cesare Vecellio published his celebrated book of world dress in 1590, the Earth’s horizons must have seemed to the Venetian artist, to be ever-expanding. First published under the title, ‘Degli habiti antichi et oderni di diverse parti del mondo’ (‘Of the clothing, ancient and modern, of diverse parts of the world’), his work claimed to offer its readers an encyclopaedic reference for the appearances and cultural habits of people the world over. Having been republished as a facsimile edition – with English translations – by Thames & Hudson in 2008, Vecellio’s invaluable research is now easily accessible to the historian interested in early modern clothing.
The premise of A. Roger Ekirch’s At Day’s Close is a relatively simple one: what was nighttime like in Western society before industrialisation and modern lighting? Yet the result is a rich and fascinating study of ‘the forgotten half of the human experience’ and of a fundamental shift that took place between the late 17th and early 19th centuries in Europe. Drawing from evidence in diaries, correspondence, memoirs, court records, plays and illustrations, Ekirch highlights the stark contrast between our own experience of nighttime and that of our ‘pre-industrial’ ancestors.
