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Posts tagged ‘legal history’

Experiencing the law in sixteenth-century England

By Laura Flannigan (@LFlannigan17)

‘To London once my stepps I bent,
Where trouth in no wyse should be faint,
To westmynster-ward I forthwith went,
To a man of law to make complaint.
I sayd, “for marys love, that holy saynt /
Pyty the poore that wold proceede.”
But, for lack of mony, I cold not spede. [1]

This vivid tale of a Kentish husbandman seeking legal redress in the Westminster courts comes to us through ‘London Lickpenny’, an anonymous, fifteenth-century popular poem.  It stands out for the insight it provides on the litigant’s experience of the late medieval and early modern legal system – something which, it might be assumed, we cannot gather so easily from the formulaic and arcane court records for this period. Read more

The Case of Betty John – gender ambiguity in a late eighteenth century small-claims court

By Alex Wakelam – @A_Wakelam

Alex is a PhD candidate in the Faculty of History. His thesis is entitled “Imprisonment for Debt and Women’s Financial Failure in the Long Eighteenth Century”.

Before the eighteenth century, it was potentially possible to stand at the window of an English townhouse and gaze out across the milieu of different classes, ages, and ethnicities crowded in the streets below and immediately understand what an individual person was and where they belonged in society. People dressed their status, not simply out of choice, but in accordance with law. Sumptuary laws were regularly enacted from Edward III’s reign into the early modern period though they weren’t always as regularly enforced. These laws listed with varying degrees of specificity the type, cut, colour, and style of dress for various members of society. Read more

Elizabeth Sculthorp and the Embodiments of Unbelief

By Patrick Seamus McGhee

Patrick is an MPhil student in Early Modern History at the University of Cambridge. He is currently researching atheism and unbelief in post-Reformation England.

In 1519, Elizabeth Sculthorp was brought before the church courts in the diocese of Lincoln to explain her faltering religious belief. The court book reports that:

“First she says that since Whitsunday last she has not had perfect nor steadfast belief in God, nor since that time she had no manner good mind to come to the Church nor to serve God, and for the most part she has not come to the Church, and she has not believed in the holy sacrament of the altar, nor in any other sacrament of Holy Church. And since Candlemass last she has betaken herself and all her children to the devil and clearly forsaken God and the Church. She says she had never counsel of no manner hereunto, nor she never saw nor heard no evil spirit unto her. And she says she has not done any great offense to bring her into despair, nor her husband has not evil entreated her, but only this false belief was put into her mind, she knows now how, but only by the devil.” Read more