By Lavinia Gambini (@GambiniLavinia)
Today known for its luxury tourism, high-end ‘destination weddings’, and romantic ‘Instagrammability’, Santorini was for seventeenth-century Westerners a ‘demonic’ island. Early modern travellers to the Aegean encountered an unsettling landscape: they met a fragmented island torn into pieces by the many seismic and volcanic activities that had struck Santorini throughout the centuries. Santorini’s red and yellow, sulphuric lava soil appeared to be touched by ‘infernal’ fires. We can imagine how early modern contemporaries smelt the sulphur, coughed when inhaling the volcanic exhalations, and marvelled at the ‘burnt’ layers of lava rock exposed by its mesmerising cliffs. From this sensory experience with the insular landscape, Western travellers to the Aegean believed that otherworldly powers were in action on Santorini.
By Kerry Love (@kerrymlove)
A popular novel format in the eighteenth century was the ‘it-narrative,’ or ‘novel of circulation,’ whereby the story was told by an inanimate object, such as a coin, quill or a coach, or an animal such as a pet dog, in first person. Their treatment in literary studies has been covered by Mark Blackwell and others, but I would suggest that the it-narrative holds worth in other disciplines beyond literature, such as material culture history or museum studies. 
By William Gaby
Towards the end of a telephone conversation with my grandmother a few weeks ago, I was startled by a surprising revelation. As if a fleeting afterthought, she revealed that her mother had recorded an oral history in the early 2000s. “It was only a very amateur recording – I can’t imagine it would be of any use to you”. Demanding that the transcript be posted immediately, a few days later I sat down to read it. The following sprang off the page:
By Sophie Turbutt (@Sophie_Turbutt)
L‘Éducation Sexuelle was a popular sex manual written by French anarchist Jean Marestan in 1910. Marestan trained as a doctor but was forced to quit his studies due to financial hardship; instead, he joined a bohemian circle and wrote for anarchist journals. Harnessing his connections in the movement, he managed to get his sex manual widely promoted in the anarchist press, not only in France but also elsewhere in Europe and the Americas. It was translated into five languages, went through many editions, and sold tens of thousands of copies.
If you walk into any charity shop, you are more than likely to find, somewhere, a box or folder full of old knitting patterns. The majority of people would overlook these – to those that cannot knit, the sheets look like indecipherable code, but even to those that can, the patterns are considered dated. But these publications are an archive of everyday material culture of their own, which merit engagement.