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Reformation parallels: the case of Gottschalk of Orbais

By Robert Evans @R_AH_Evans Five hundred years ago this October, the German monk, Martin Luther (probably) nailed his famous 95 theses to Wittenberg’s cathedral door. This sparked a lengthy and complex process of religious transformation across Europe. Luther’s views continue to have consequences for the modern world and as this anniversary approaches, there are many questions…
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Doing Family History from Byzantium through Today

By Ana Núñez (@anac4_nunez) The Byzantine princess Anna Komnene (1083-1153) appears to have been a most devoted daughter. The first-born of the Byzantine Emperor Alexios I Komnenos (r.1081-1118), Anna took it upon herself to continue the work started by her late husband, Nikephoros Bryennios, and write a history (The Alexiad) of her father’s eventful…
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The Book of Nunnaminster as Digital Reproduction and Material Object

by Kate R. Falardeau (@kate_falardeau) In March 2020, I was preparing to visit the British Library to examine the Book of Nunnaminster (London, British Library, MS Harley 2965) for my MPhil dissertation when the first Covid-19 lockdown began.[1] I’ll be honest— during those first few weeks of lockdown, the accessibility of research material for my…
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Saving Face? Masculine Prowess and Facial Wounds in Medieval Christendom

By Fiona Knight (@fionalillian_) Sarah Covington writes that the wound of a soldier is not only an ‘embodied record of warmaking’, enshrining the conflict in memory, but also a locus of the soldier’s identity, representing ‘heroism, personal shame, or public burden’.[1] Facial wounds have a unique status in this regard, especially in relation to masculinity…

