Does the past sometimes feel ‘far away’? Can we ever ‘go back’? And ‘where’ did we come from? These questions demonstrate that we often conceptualise and speak about history in spatial terms. That is, we describe the past as a place. History has famously been called a ‘foreign country’. Perhaps the more ancient the history, the more time we need to spend in transit – interpreting, translating, contextualising – to get there.
Posts tagged ‘memory’
Fifty years since the partial decriminalisation of homosexuality in England and Wales, Nailya Shamgunova (@nailyas_) reflects on how public exhibitions have engaged with this event.
This year marks the 50th anniversary of partial decriminalisation of homosexuality in England and Wales. It is an important milestone for queer history, and as such it was commemorated in various forms throughout the country. I attended four different exhibitions in three museums, two in the North and one in the capital, prompting me to think about the ways in which we remember and display queer history. Read more
By Fred Smith | @
On 31 October 1517, Martin Luther (supposedly) nailed 95 criticisms of the Catholic Church to the door of a Wittenburg church. His actions, alongside those of many other ‘reformers’, helped catalyse events which would ultimately splinter Catholic Christendom into a myriad of diverse, often antagonistic, sects. Fast-forward 499 years, and there are signs that the wounds of the Reformation may, finally, be healing. Read more
By Harriet Lyon @HarrietLyon
On 5 November 1605, Guy Fawkes, one of a number of Catholic conspirators against the Protestant king of Scotland and England James VI and I, was caught emerging from a vault beneath the Houses of Parliament that had been stacked with barrels containing almost a ton of gunpowder. The scheme having failed, Fawkes and his fellow plotters were arrested, tried, and executed for treason. On the one-year anniversary of the failure of the plot, the king issued a ‘Thanksgiving Act’, which lauded the ‘miraculous and gracious deliverance’ of the Church of England from ‘malignant and devilish papists’ and called for the annual public commemoration of the overthrow of Catholic conspiracy. The Book of Common Prayer was updated to include a sermon that could be read every year on 5 November, but it was not long before these solemn remembrances became raucous celebrations, marked with explosions of gunpowder and by burning effigies of Guy Fawkes.