by Emily Redican-Bradford (firstname.lastname@example.org) & Dr Hanno Balz (email@example.com)
Emily Redican-Bradford interviews Dr Hanno Balz, who has recently joined the Faculty of History at Cambridge, having previously taught at the universities of Bremen, Lüneburg and John Hopkins. His research focuses on Modern German and European History.
Dr Balz, as part of your research, you examine the protest movements and student revolts of 1968. Does this time period represent a turning point in how protest and political cultures in Western Europe were understood, in your opinion?
Yes, I think we can say that, especially when we look at the protests as, first of all, student protests. This is the first time, after the Second World War, that the majority of the students are more liberal-minded or left-wing than the overall population. This was not the case before the war, when it was so much more elitist. In post-war societies, universities built a lot of new institutes and governments opened up the universities for working-class youth, because a new generation was needed for more demanding jobs. It was mainly training and educating white-collar workers, and that’s a change. It’s an expression of the New Left as well, and it’s also a youth movement that’s an anti-systemic movement, which ventures away from the old party structures, the labour union structures, that had had a grip on left-wing mobilization for the previous hundred years.
By Mobeen Hussain (@amhuss27)
This year’s International Women’s Day, on March 8th, was marked across the world with various marches, proclamations and campaigns highlighting inequalities and celebrating women. In the last two years, we have seen feminist campaigns in various institutions to challenge ongoing inequalities that disproportionately affect women, including sexual abuse, the gender pay gap and governmental policies. The earliest observance of a day for women was held by the Socialist Party of America on 28th February 1909 in New York at the suggestion of Theresa Malkiel. German Marxist Clara Zetkin initially proposed an International Women’s Day in 1910 with no fixed date. It had been predominantly celebrated by the socialist movement and communist countries until it was adopted by the United Nations in 1975. Many historical demonstration actions have occurred on International Women’s Day, including in 1981 a demonstration when French women marched under the banner of the Movement for the Liberation of Women (MLF).
By Patrick McGhee | @patricksmcg
Computer and video gaming is now firmly a part of cultural, political and economic discourse. The financial and cultural power of video games is beyond dispute. The video games market will soon be worth $100bn and video games are played together by millions of people connected around the world. Gaming is also a billion-pound industry in the UK.
Video games also have a profound influence on public debates surrounding morality, social interaction, entertainment and humour. They are used to educate and entertain, to inspire creativity and innovation, and in some cases to encourage and support those with special educational needs. Video games even seek to provide commentaries of their own on some of the most complex and important issues faced in modern society, including political discord, race relations and morality. For example, the BioShock games have explored objectivism and theocracy in dystopian narratives that question the nature of free will and causation. Meanwhile, Grand Theft Auto has explored police corruption, caricatured American political parties and satirised religious extremism. The 2004 entry in the series also depicts a version of the 1992 Los Angeles riots set in the fictional U.S. state of San Andreas.