By Jacob F. Field (@jakeishistory)
Charitable giving is an intrinsic part of contemporary British society. In 2017 the total amount given to charity in the United Kingdom was £10.3 billion, with the most popular causes being medical research, animal welfare, children or young people, hospitals and hospices, and overseas aid and disaster relief.[i] Early modern England was no different – donating to charity was widespread, although the causes deemed most worthy, and the methods of publicizing and administering collections, were slightly different. Read more
By Zoe Farrell (@zoeffarrell)
Veganism seems to be the word of the moment. As we come to the end of ‘Veganuary’, it is estimated that a record-breaking number of individuals signed up to ditch meat and dairy for the month, with 14,000 people signing the pledge on 30th December 2018 alone. As scientists are urging us to cut back on animal products, animal rights ethics are coming into play with environmentalism to create a seemingly unstoppable train. However, whilst some people see this as a fad, veganism, or at least the philosophy behind it, has a long history.
Helen Sunderland (@hl_sunderland) looks back at the events of 2018 and how DHP covered them.
2018 was another turbulent year in global politics. In March, Vladimir Putin was, unsurprisingly, re-elected as Russia’s President. Mobeen Hussain reflected in this blog post on how Putin’s popular appeal stemmed in part from rebranding the long-held idea of Russian exceptionalism. Tensions between Russia and the West have continued to increase. Just two weeks before Putin’s re-election, Sergei and Yulia Skripal were poisoned with a Novichok nerve agent in Salisbury. As Fred Smith noted in this DHP post, spying is often associated with modern times, but double agents also operated in sixteenth-century England.
By Aoife O’Leary McNeice (@aolmcn)
In May 2018, the Republic of Ireland voted by a landslide to remove the 8th Amendment from its constitution. The Amendment stated that the right to life of the unborn child was equal to that of the mother, which essentially made abortion illegal unless the mother’s life was at risk. The referendum result was heralded as a sign of Ireland’s rapid secularisation, and the declining influence of the Catholic Church.
In the summer of 1985, just over thirty years before Ireland would overwhelmingly vote to decriminalise abortion, the nation witnessed a wave of Marian apparitions. It became known as ‘The Summer of the Moving Statues’. Read more
By Stephanie Brown (@StephEmmaBrown)
In 1305, William Wallace was hanged, drawn, and beheaded. Notes from the court state that ‘his heart, liver, lungs and all his entrails be cast into the fire and burned’ and ‘his body be cut into four parts.’ His head was to be placed on London Bridge, with each ‘quarter’ of Wallace hung at Newcastle upon Tyne, Berwick, Stirling, and the town of St. John ‘for the terror and punishment of all who pass by’.
Crimes against the monarch or realm have often been treated harshly under English common law. Owing to Wallace’s role in the Scottish wars perhaps this severe punishment was to be expected. Legal historian, Sir John Baker, suggested that absence of legislation on treason was a risk to liberty and justice. A tyrannical ruler could choose to inflict the greatest punishment for the slightest offence. This is the likely reason why in 1351 the Commons and the Lords petitioned King Edward III to outline treason, resulting in it being the first major offence to be defined by statute.
By George Severs (@GeorgeSevers10)
On World AIDS Day, 30 years after its establishment as a global health event to commemorate those who have died from AIDS-related illnesses, today’s calendar post looks at how objects were produced as a tool of this commemoration. Perhaps the best known ‘AIDS object’ is the Names Project AIDS Memorial Quilt. Conceived of in 1985 by San Franciscan activist Cleve Jones, in 1988 the nearly 8,300 quilt panels memorialising individuals who had died of HIV/AIDS, was displayed outside the White House in protest of the government’s slow response to the epidemic.
by Emily Redican-Bradford (email@example.com) & Dr Hanno Balz (firstname.lastname@example.org)
Emily Redican-Bradford interviews Dr Hanno Balz, who has recently joined the Faculty of History at Cambridge, having previously taught at the universities of Bremen, Lüneburg and John Hopkins. His research focuses on Modern German and European History.
Dr Balz, as part of your research, you examine the protest movements and student revolts of 1968. Does this time period represent a turning point in how protest and political cultures in Western Europe were understood, in your opinion?
Yes, I think we can say that, especially when we look at the protests as, first of all, student protests. This is the first time, after the Second World War, that the majority of the students are more liberal-minded or left-wing than the overall population. This was not the case before the war, when it was so much more elitist. In post-war societies, universities built a lot of new institutes and governments opened up the universities for working-class youth, because a new generation was needed for more demanding jobs. It was mainly training and educating white-collar workers, and that’s a change. It’s an expression of the New Left as well, and it’s also a youth movement that’s an anti-systemic movement, which ventures away from the old party structures, the labour union structures, that had had a grip on left-wing mobilization for the previous hundred years.
By Mobeen Hussain (@amhuss27)
The Wagah (or Wagha) border is the Punjab border between India and Pakistan. It is approximately 29 km from the town of Lahore on the Pakistani side and 27 km from Amritsar on the Indian side. Whilst undertaking archival research in Lahore, I was told about the daily lowering of the flags ceremony or parade which takes place at the border. I attended the parade one weekend alongside hundreds of other spectators. These border ceremonies are popular tourist attractions on both sides and are well attended by eager residents and visitors, especially on weekends and national holidays. Other parades, such as the Beating Retreat ceremony on Independence Day, are also held at the border. For me, as an historian of South Asia and a British Pakistani without the patriotic zeal of my fellow spectators, the parade was a bizarre tableau of contradictions.
By Matthew DJ Ryan
Growing up I would often take the eight-hour train ride from my home town in the ‘bush’ (country) down to Sydney, Australia. For at least half of that trip the train would zip past coal mine after coal mine, sharing the tracks with cargo trains carrying their fossilized loads, often hundreds of cars in length. Most people are aware that mining is a central feature of the Australian political economy – and a contentious one too, in the age of the ‘Anthropocene,’ and its accompanying environmental crisis.
But even as people argue for the end of coal in Australia, very little is known about the origins of coal mining in the colonies. Passing the mines of the Hunter valley, New South Wales, I never once asked ‘how long have these mines been here?’ or ‘why did we start mining coal in the first place?’ While the disinterest of a teenager might be forgiven, the neglect of these questions by both historians and policymakers is far more concerning. So, what can we learn from the history of coal mining in the Hunter valley that might better inform our politics and policies?
By Tom Smith (@TomEtesonSmith)
For any football fan, and even for many who don’t usually indulge in the ‘beautiful game’, the arrival of the World Cup every four years provides pure escapism. Even in England, the disappointment of a predictable penalty shoot-out defeat is assuaged by the tournament’s association with long hot summer days, the colours and sounds of packed stadia, and the creation of iconic images on the pitch below. Simply put, the World Cup seems to exist in a vacuum which transcends any given moment in world history. This year’s tournament perhaps exemplifies this fact – at a time when tensions between Russia and ‘the West’ are at their highest since the Cold War, representatives from all over the world can gather on Russian soil to play football. Murmurings about corruption, boycotts, and hooliganism bubble under the surface, but in the build-up to kick-off excitement about the sport itself takes over, along with a shared sense that the show must go on. Read more
Tom Smith and Helen Sunderland (Doing History in Public) talk to Judd Birdsall, Managing Director of the Cambridge Institute on Religion & International Studies based at Clare College, Cambridge
Doing History in Public: Hi Judd. Could you tell us a bit more about CIRIS and its work?
Judd Birdsall (CIRIS): The Cambridge Institute on Religion & International Studies (CIRIS) is a multi-disciplinary research centre at Clare College, Cambridge. We aim to provide students, practitioners, and the general public with credible and engaging insights that will shape new scholarship, sound policy, and constructive debate on the role of faith in international affairs. Read more
By Tom Smith (@TomEtesonSmith)
Last Wednesday, 4 April, the world commemorated the assassination fifty years earlier of a man widely regarded as one of the twentieth century’s greatest figures. Martin Luther King Jr. is best remembered for having played an instrumental role in securing the passage of the Civil Rights Act of 1964 and the Voting Rights Act of 1965 by the U.S. federal government, and for doing so through an unwavering commitment to non-violence and interracial cooperation. Accordingly, the shooting of this Nobel Peace Prize laureate is seen to epitomize the tumultuous year of 1968 in U.S. history, during which opposition to the Vietnam War and ongoing racial antagonism saw American society turn from peace to violence, and from consensus to division.
By Mobeen Hussain (@amhuss27)
Vladimir Putin was unsurprisingly victorious in this month’s presidential elections on the 18th of March. As with all political campaigns, candidates routinely utilise powerful self-branding images. In Putin’s case, historic forms of Russian exceptionalism were re-imagined to run on a distinct platform based on anti-Americanism, similar to his previous campaigns. Michael Bohm, in a 2013 article, suggested that Putin was determined to turn Russia into the only leading world power that can hold its own against the U.S. This anti-American branding of Russian exceptionalism alongside long held notions of Russian Orthodoxy and Holy Russia were harnessed to amass public support throughout the election. His conservative stance on gay rights and support of the Russian Orthodox church are indicative of this. Read more
By Fred Smith | @Fred_E_Smith
The disturbing events which have recently unfolded in the small English town of Salisbury appear to belong more to the set of a Hollywood spy thriller or the pages of an Ian Fleming novel than to reality. From a historical perspective, the role of spies and informants on all sides during both the Second World War and the Cold War is well known. However, over the last twenty years, historians have increasingly come to recognise that it was during the early modern period that ‘modern’ methods and strategies of international espionage first began to develop. Stephen Alford, for example, has shone new light on Francis Walsingham’s role as Elizabeth I’s ‘Spymaster’ – research which informed a three-part BBC series last year. Similarly, a recent article by Sebastian Sobecki has uncovered the importance of an English spy, John Peyton, in providing intelligence on Spanish diplomatic activity in the Polish-Lithuanian Commonwealth around the turn of the seventeenth century. Read more
By Laura Flannigan | @LFlannigan17
Notions of Scottish devolution or independence from England and the rest of the United Kingdom have been reiterated across the last few generations, with the 2014 ‘IndyRef’ and its potential sequel only the most recent examples. Much of the discussion south of the border hangs on how Scotland could think to sustain itself outside the UK, ‘its chief exports being oil, whisky [and] tartan’, as one panel-show quipped in 2013. This often-disparaging discourse has parallels in the conversations being had about Scotland’s contribution to the original Union of the Crowns of 1603, when the Scottish King James VI naturally acceded to the throne of England.
By Carys Brown (@HistoryCarys)
Boris Johnson’s declaration last week that Brexit ‘can be good for carrots too’ caused a mixture of despair, mild amusement, and utter confusion. For those trying to get their heads around Britain’s Brexit-based future, this was hardly the ‘clarity’ they demanded. What few registered, however, was that Johnson had unwittingly tapped into a long history of the manipulation of this versatile vegetable for political ends. Read more
By Elly Barnett – @
On the Monday before Lent, wrote comedic poet John Taylor in 1639, a farmer returned home to his wife ‘busily making Pancakes for him and his family’. After he criticised the quality of the fare – ‘the coursenesse of the flower, the taste of the Suite [suet- fat], the thicknesse of the Batter’ – the farmer’s wife decided to teach her husband a lesson, ‘knowing he was better experienced in the Plough, than the Panne, and to eate Pancakes better than to make them’! Telling him to wait outside with his back to the door and the plate outstretched in front of him, she promised to toss the pancake through the chimney from which it would land merrily onto his dish. Instead, in retribution for his snide comments, the wife ‘came suddenly behinde him, & with the pan and all clapt the Pancake upon his head’. With his hair ‘well basted with the fat of the Panne’, the ridiculed husband scorned his wife as ‘an arrant Shrew’ and named the day ‘Shrewes Munday’ and the next ‘Shrews Tuesday’ in her honour. Read more