One of the many advantages of being a historian who studies other countries is the ample opportunities for travel. My work focuses on artisans and material culture in sixteenth-century Verona, and I have therefore spent a lot of time in Veronese archives. However, I am also interested in how Renaissance culture travelled, especially through the Alps and into Germany. As part of a major fieldwork trip this year, I decided to follow the route of my research to Germany, visiting archives of interest along the way. In total, I visited thirteen archives in three different countries. During this time, I went from eating lunch outside in the piazzas of Italy, to walking through the snow in -14 degrees Celsius in Germany. No two archives were the same and I learnt a vast amount about research, travel, and independence. Here, I will share some of the most important things I learned. Read more
Posts from the ‘Research’ Category
By Clemency Anderson
Does the past sometimes feel ‘far away’? Can we ever ‘go back’? And ‘where’ did we come from? These questions demonstrate that we often conceptualise and speak about history in spatial terms. That is, we describe the past as a place. History has famously been called a ‘foreign country’. Perhaps the more ancient the history, the more time we need to spend in transit – interpreting, translating, contextualising – to get there.
By Cherish Watton (@CherishWatton)
Gossip in politics today brings to mind the political rumour-mill from the fallout of Brexit, political infighting, or frequent leaks from the White House criticising the Trump administration. But gossip, the ability ‘to talk idly, mostly about other people’s affairs’, isn’t unique to twenty-first-century politics. In the Victorian period, it could even serve a more positive political purpose. Gossip facilitated intimacy not only between women but also men. The sharing and receiving of gossip allowed men to identify and participate in different political communities, such as in the gentleman’s club.
The disturbing events which have recently unfolded in the small English town of Salisbury appear to belong more to the set of a Hollywood spy thriller or the pages of an Ian Fleming novel than to reality. From a historical perspective, the role of spies and informants on all sides during both the Second World War and the Cold War is well known. However, over the last twenty years, historians have increasingly come to recognise that it was during the early modern period that ‘modern’ methods and strategies of international espionage first began to develop. Stephen Alford, for example, has shone new light on Francis Walsingham’s role as Elizabeth I’s ‘Spymaster’ – research which informed a three-part BBC series last year. Similarly, a recent article by Sebastian Sobecki has uncovered the importance of an English spy, John Peyton, in providing intelligence on Spanish diplomatic activity in the Polish-Lithuanian Commonwealth around the turn of the seventeenth century. Read more
This year’s International Women’s Day, on March 8th, was marked across the world with various marches, proclamations and campaigns highlighting inequalities and celebrating women. In the last two years, we have seen feminist campaigns in various institutions to challenge ongoing inequalities that disproportionately affect women, including sexual abuse, the gender pay gap and governmental policies. The earliest observance of a day for women was held by the Socialist Party of America on 28th February 1909 in New York at the suggestion of Theresa Malkiel. German Marxist Clara Zetkin initially proposed an International Women’s Day in 1910 with no fixed date. It had been predominantly celebrated by the socialist movement and communist countries until it was adopted by the United Nations in 1975. Many historical demonstration actions have occurred on International Women’s Day, including in 1981 a demonstration when French women marched under the banner of the Movement for the Liberation of Women (MLF).
By Zoe Farrell @zoefarell
According to the UK charity Shelter, there are currently more than 1.8 million households on the waiting list for social housing in England; an 81% increase since 1997. The ‘Housing Crisis’ is perhaps one of the defining issues of modern society and is likely to be at the forefront of the political agenda for many years to come. Social housing is perhaps more important now than ever, yet we can trace its existence long into the past. To find one of the most interesting examples of early modern social housing we need only to travel to present-day Germany, where Augsburg’s Fuggerei still exists as the oldest functioning social housing complex in the world.
‘To London once my stepps I bent,
Where trouth in no wyse should be faint,
To westmynster-ward I forthwith went,
To a man of law to make complaint.
I sayd, “for marys love, that holy saynt /
Pyty the poore that wold proceede.”
But, for lack of mony, I cold not spede. 
This vivid tale of a Kentish husbandman seeking legal redress in the Westminster courts comes to us through ‘London Lickpenny’, an anonymous, fifteenth-century popular poem. It stands out for the insight it provides on the litigant’s experience of the late medieval and early modern legal system – something which, it might be assumed, we cannot gather so easily from the formulaic and arcane court records for this period. Read more
by Eleanor Russell
This famous sketch of a rhinoceros was created in 1515 by the influential German artist, Albrecht Dürer, reflecting the growing interest in foreign curiosities that had emerged in tangent with the overseas voyages of exploration, commerce and conquest by the Spanish and Portuguese. The rhinoceros had been given as a gift by the ruler of Cambaia to Afonso de Albuquerque, the Portuguese viceroy in India, who in turn gifted it to king Manuel I of Portugal.
While the drawing itself provides a great deal of information about art and Orientalism in the Renaissance, among other things, the backstory of the painting is equally as fascinating. How did Dürer, then living in Nuremberg, ever come to make such a sketch?
By Robert Evans @R_AH_Evans
Five hundred years ago this October, the German monk, Martin Luther (probably) nailed his famous 95 theses to Wittenberg’s cathedral door. This sparked a lengthy and complex process of religious transformation across Europe. Luther’s views continue to have consequences for the modern world and as this anniversary approaches, there are many questions to ask about Luther’s legacy. It is, however, also instructive to consider the parallels between the Reformation and earlier Christian debates. How radical or new was the Reformation within the broader sweep of Christian history? Read more
Theoretically, twenty-first-century Britain is tolerant; it is a place where diverse opinions can flourish. However, when opinions come into conflict, the appropriate course of action is not always obvious. As last year’s “Gay cake” row highlighted, the line between intolerance and a principled stance can be unclear. At the same time, as the recent resignation of the Liberal Democrat leader Tim Farron demonstrates, those who appear willing to put aside their personal belief in the name of promoting the principle of tolerance can find their integrity under scrutiny. Read more
By Jimmy Chen
Within the collection of Cambridge University Library, there is a piece of sheet music for a Russian song dating from the Napoleonic Wars. Insignificant at first glance, this simple song can provide important insights into European musical culture in the early nineteenth century. Read more
By Robert Evans @R_AH_Evans
This Sunday, millions around the world will gather to celebrate Easter. They will listen to historical documents written almost two thousand years ago, purporting to describe the last hours, death, and physical resurrection of Jesus of Nazareth, a religious teacher from first-century Palestine. Those events, and the documents which supposedly describe them, have had an unsurpassed impact on world history. Yet for many in modern society, the first Easter seems clouded in mystery and suspicion. Among the writings known as the New Testament, we have four lives of Jesus, known as the Gospels of Matthew, Mark, Luke, and John, but what are we to make of them? What is a ‘Gospel’? Why and how were they written? What do they claim to be? Read more
By Rosa Hodgkin
In 1708 the Apollo Magazine printed the query, “Whence proceeds the custom of making April Fools?”. The answer received was
“It may not improperly be derived from a memorable transaction happening between the Romans and Sabines, mentioned by Dionysius, which was thus: the Romans, about the infancy of the city, wanting wives, and finding they could not obtain the neighbouring women by their peaceable addresses, resolved to make use of a stratagem; and accordingly Romulus instituted certain games, to be performed in the beginning of April (according to the Roman Calendar), in honour of Neptune. Upon notice thereof, the bordering inhabitants, with their whole families, flocked to Rome to see this mighty celebration, where the Romans seized upon a great number of the Sabine virgins, and ravished them, which imposition we suppose may be the foundation of this foolish custom.” 
People still seem to be curious about the origins of April Fools’ Day, but few clear answers have been found. Chaucer’s 1392 story The Nun’s Priest’s Tale is often cited as the first mention of April Fool’s Day. In the story a rooster is fooled by a fox and is almost eaten. Chaucer describes this tale as taking place: Read more
My original intention for a blog post for St David’s Day (1 March) had been to cook and write about early modern leeks. Quite apart from being one of my favourite vegetables, the humble leek is one of the national symbols of Wales and features in a number of “traditional” Welsh recipes, including Cawl and the misleadingly-named Glamorgan “Sausages”. Unfortunately, the leeks proved surprisingly elusive. What I found in their place were some interesting hints at the dynamics of society and literacy in early modern Wales. Read more
Working on American history from a British university as I do, it was inevitable that at some point during my PhD research I was going to have to spend some time abroad. Courtesy of two Arts and Humanities Research Council-funded fellowships, first at the Huntington Library in California, and secondly at the Library of Congress in Washington, DC, ‘some time’ rapidly became more-or-less an entire year. While I was somewhat daunted by the prospect of abandoning family, friends, and familiar settings to enter the political inferno that is the contemporary United States, this was too good an opportunity to pass up. Read more
by Elly Barnett – @eleanorrbarnett
By Christmas 1940 almost all of Britain’s major cities had been hit by extensive bombing raids, amongst them the devastating London Blitz of September and the destruction of Coventry in November. 24,000 British civilians had died, and families were displaced as children were evacuated from cities and parents went to serve in the war. Read more
By Carys Brown | @HistoryCarys
In October 2004, Christians, trade-unionists, and the festively-inclined rejoiced at the introduction of the Christmas Day (Trading) Act. Ever since then it has been illegal for large shops to be open on Christmas Day; workers theoretically have the chance to rest and spend time with loved ones; Christians can celebrate the festival undisturbed by other commitments. Three-and-a-half centuries before this legislation came into force the picture was somewhat different. In December 1643, zealously Christian shopkeepers stubbornly tried (and failed) to keep their businesses trading on Christmas Day against the riotous objections of the apprentice-boys of London. The dispute over Christmas trading and other festivities that lasted for much of the next two decades meant that for the rest of the seventeenth century it was the opening of shops of Christmas Day, rather than their closing, that was regarded as an expression of a pious Protestantism. Read more
By Eleanor Russell
This article forms part of Doing History in Public’s Christmas series, which this year looks into patterns of consumption at Christmastide.
Like today, the most spectacular and anticipated part of the medieval Christmas was not the Mass, then mandatory, but Christmas feast, an event which offered not only an opportunity to celebrate the birth of Christ, reconnect with family and friends, and eat to bursting, but also the chance to express social hierarchies and identity. Read more